Fretless Gourd Banjos & Tambourines: Your economical choice for reproduction 19th century fretless banjos!
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Why I make Banjos
For me it is all about connections. Understanding where humanity has travelled sheds light on the present and points the way forward. When making banjos, I feel the connection of history. I feel that I am helping in my own small way to connect others with the roots of a rich musical heritage.
The banjo is an inextricable part of folk music. The roots of American folk music are legion, yet the synthesis of cultural disparities in this art form is typical of how the “melting pot” synthesizes and transforms disparate cultures into something uniquely American. The banjo is both the voice of an ancient African hunter-gatherer and the voice of the urban American performer of the industrial age. It is the voice of the slave and the voice of the master.
With today’s revival of “roots” music the banjo is experiencing a rebirth. Putting aside steel strings, amplifiers and electronic enhancements, people are discovering the simple pleasures of natural acoustic sound. Across time and space, the fretless gourd banjo echoes the human experience singing a different song to each generation that is at once both unique and yet familiar. As we pluck its strings we become part of an unending human chain. The gourd banjo sings to us at a visceral level connecting us to those who have gone before and creating a bridge to those who are yet to come.
John Salicco
A Short History
Gourd or fretless banjos have their beginnings in the mid to late 18th Century. Before that, there existed gourd and bladder instruments far into African antiquity. The Akonting, Buchundu, Busunde, Koliko, Kokoli, Temba, Kaburu, Gurmi,Komo and Wase are all ancestral string instruments that survive in Africa to this day. From the 16th Century Caribbean sugar plantations to the cotton fields of antebellum America, these gourd instruments developed into what we now call the banjo.
From the beginning, the common form consisted of a rawhide covered gourd, a simple fretless neck and a short drone string accompanied by one or more, longer melody strings. Until the 1830’s, four strings made up the usual configuration, but in the late 30’s or early1840’s a fifth melody string was added by white performers to afford greater musical range to the instrument.
What began as a simple folk instrument used to create a background rhythm for story telling and relaxation in the evenings after a backbreaking day of labor for the “masters”, now became an increasing precise and sophisticated musical instrument used to accompany professional performers. The popularity of the American Minstrel Show then helped elevate the banjo into a stylish parlor instrument of Victorian white society.
By the end of the Civil War, the banjo had become almost entirely a white instrument generally shunned by the blacks, largely because of its association with slavery and the demeaning themes of minstrel shows. Shortly afterwards frets were added and the banjo for a time even did a stint in the orchestra pit. The banjo never made a come back among the African Americans and to this day regrettably, what began as a black instrument is still predominantly an instrument of the white culture.
Called Fretless Banjos, Gourd Banjos, Frailing Banjos, Civil war, Gut String, Minstrel or Tack Head Banjos, these instruments were common in the American 19th Century cities, villages and frontier.
The Banjo Lesson by Henry Ossawa Tanner, 1893.
Interesting Fact:
When did the fifth string get added to the banjo?
Sweeney is often credited with adding the fifth string to
the fretless banjo. (It was the 4th bass string that was added, by the way.
The short drone or chanterelle has been
with the banjo from its very beginning.) Whether
Sweeney was the first to add a
fifth string or just the first maker to popularize it, is open to debate, but
after Sweeney introduced it on his banjos, the fifth string became a de facto
standard. From the late 1840’s virtually all commercially made fretless banjos
were made with five strings. I differentiate “commercially made” from “home
made” folk instruments because, when it comes to folk instruments, anything
goes.
In the latter 19th Century and early 20th Century there were several adaptations made to the banjo’s form. The fretless banjo became less and less common and frets became the new standard. After the addition of frets and the addition of steel strings, the modern 4 string Tenor Banjo was another innovation. The twentieth century also saw the hybridization of the banjo with other string instruments such as the ukulele and the guitar.
One of my favorite early 20th Century innovations was the Banjo Light and Heater. Light sockets were clamped into the head with bulbs behind the skin to make it glow in the dark!
Copied from "Frets" Magazine, October, 1925